| “The Veil,” an
ubiquitous and iconic image with various and complex meanings in the East
and the West.
The artists will explore representations of the Veil with an eye to
framing and re-framing the viewer’s perception. “As
four Western women artists, we are acutely aware of the dangers inherent
in tackling this subject,” explains photographer Robbie
Steinbach. “We began by discussing veils in the Western world:
for example, the wedding veil and taking the veil in religious orders, as
well as lesser-recognized ‘veils’ such as the protective veil of
make-up and plastic surgery, the hip-hop girl’s baggy unisex clothing,
even the veil of nakedness (the woman seen but not valued for her self).
In the West, where the nude is ubiquitous and women are completely open to
the male gaze in the media and public life, the allure of the veil can be
considerable.”
Poet Veronica Golos quotes Fadwa el-Guindi from her book Veil:
Modesty, Privacy and Resistance: “In the East, historically and
presently, veiling is a rich and nuanced phenomenon,20a language that
communicates social and cultural messages.” Golos points out that in
Algeria under French colonialism, there was intense preoccupation with the
veiled female body and post cards of women in chadors were widely
disseminated. But even then it was not a simple case of empowerment
vs. disempowerment, adds Golos. According to writer Franz Fanon, “This
woman who sees without being seen frustrates the colonizer. There is
no reciprocity. She does not yield herself, does not give herself,
does not offer herself.”
Sculptor Deborah
Rael-Buckley adds that, “the veil seems to stop the gaze, throwing
it back, so to speak, on the viewer – a self-reflection. This kind of
looking is contrary to the gaze of one who considers himself
‘superior’ to those conquered or exploited.” Rael-Buckley adds
that for her work, “the veil seems to be a metaphor for hiding and
revealing; a kind of film over a woman filled with archetypical memory and
re-membering.”
“This oscillation of gaze and political ambition, conquest and
resistance, is what so appeals to us,” says painter Nancy
Delpero. “That a woman today in Afghanistan or Iraq might choose to
wear the veil in the face of the West’s reiteration of it being
backward, oppressive, not modern, so very other, seems a
counter-click.” The veil emerges as a symbol in flux, and the
four artists in this exhibition hope not to offer simple answers, but to
raise questions about perception, difference, and power.
|
My Land is Me |